7th – OFFER OF THE KINGDOM pt II

Three Who Would Follow –

There are three who would have followed Jesus but were brought up sharply when Jesus revealed the reality of what they were getting into. How Jesus responds to them was somewhat different than what we might expect to hear from those who are called to follow the Lord.

Holes for Homes –

Luke 9:57 – 58:

As they were going along the road, someone said to Him, “I will follow You wherever You go.” And Jesus said to him, “The foxes have holes and the birds of the air have nests, but the Son of Man has nowhere to lay His head.”

What has Jesus touched upon? Well, the man, no doubt, who has seen Him to be King of kings and Lord of lords, has recognized that here is the Son of God; here is One who has life. Like the rich young ruler, this man has seen that Jesus has this quality of life that’s not found in Adam. And so he, to join the corps, says, “I’ll go with You Lord, any where You go.” But his expectation is for something different. Jesus said, “You know, the birds of the air have nests and the foxes have holes, and I have no where to lay My head.”

“Oh, I thought it was going to be different, You being who You are.”

And we have heard a gospel that offers what Jesus did not offer. We’re expecting mansions here and now. Perhaps you’re not but many have grown to expect to be able to get wherever He is going in comfort, and being there, prospering, as the world measures prosperity.

Jesus makes it very clear where He is going. And those who would follow Him need to know at the beginning, that where He is going, in terms of this world, the birds and the foxes have it better in terms of a place to lay their head, a nest that they can roost in or a hole that they can crawl in every night. It takes a resolute decision to say, “Okay, I’ll go.”

Leave It To The World –

Now, let’s look at this next man. Jesus speaks to another whom He would like to invite.

And He said to another, “Follow Me.” But he said, “Lord, permit me first to go and bury my father.” But He said to him, “Allow the dead to bury their own dead; but as for you, go and proclaim everywhere the kingdom of God.”

Now, that seems a bit harsh, doesn’t it? I have a suspicion, because of how Jesus answered him that his father didn’t just die. He was probably near death; he was probably going to die. Jesus said, “Follow Me.” And the man said, “I’ll follow You but first let me go and bury my father.”

Now he may have been dead. I don’t know that he was or wasn’t. I suspect that he was not. I suspect that had he died while his son was following Jesus, the Lord would have gone with him to the funeral. It was the nature of Jesus. But Jesus saw something in this man. What did he see in this man?

You, know, there are some things the world can do as well as we can. There are some things that the world can do better than we can. It’s true. There are some things the children of God shouldn’t even put their hand to. There are some things that any dead person can do. Be careful listening to this, there are some things that the world can do as well as we can do. How many of the things that we are doing that any child of the domain of darkness could do just as well? How much of our life is wrapped up in those things that any child of the world could do, perhaps as well or better? How much of our life is entangled in those things? Let the dead deal with the dead. Let those who have not found the reign or the will or the life do those things that any child of the world can do.

“But those things,” Jesus said, “that I’m about are all of those things that they cannot do.”

Isn’t it time that we made a decision to pour our lives into doing those things that the world cannot do and are really waiting on us to do? The surrender of self-reign and self-will brings us into the life of doing those things that the world cannot do. Jesus’ response was, “Let the dead bury their own dead. But as for you…”

The decision that is required to yield up, to surrender our reign and our will, must be a resolute decision to follow Him in the doing of those things the world can’t do and to leave to the world those things that any child of the world can do. I say to you with boldness, not at all with apology, God is calling you and me to surrender all that we are and all that we’ve been entrusted with to the reign and the will of the Father.

God is calling us to follow Him where the world cannot go. God is calling us to a life of following Him that will require of us leaving much. We’ve got to eat; we’ve got to drink; we’ve got to raise our children; we’ve got to sleep somewhere. But let’s not major on those things and leave unattended those things for which we have been called.

What can be more necessary than burying our own father? But even if that act keeps us from doing that for which we’ve been called, it is a distraction that can be cared for by the children of the world. It may not mean what I am implying it means. Jesus said it, “Follow Me; let the dead bury the dead. As for you, go and proclaim the good news of the reign.”

Looking Behind Us –

The third man’s story begins in verse 61.

Another also said, “I will follow You, Lord; but first permit me to say good-bye to those at home.” But Jesus said to him, “No one, after putting his hand to the plow and looking back, is fit for the kingdom (reign) of God.”

We could have picked some easier to swallow illustrations, couldn’t we?

“No one after putting his hand to the plow and looking back…”

How many times have you looked back? I have spent most of my Christian life “back.” Not just looking, but “back,” carrying out the semblance of the Christian life, doing just enough of those things that made me feel like I’m still “in,” but according to this text, “back” is keeping me not “fit” for the reign.

We need to make a resolute decision to turn our backs on our self-reign and to surrender to His. We who by faith believe on Him must allow our self-will to be surrendered to His will. And what is His will? His will is that you be children of the kingdom; that you and I be ambassadors of the kingdom; that you and I be bearers of the light; that you and I be the salt that preserves; that you and I are so surrendered that His life will come forth so much that prisoners would stay in jail just to be with us.

Radically Surrendered –

I read recently in Voice of the Martyrs about a pastor in Indonesia who had been in prison for three or four years and was unexpectedly released. He had a family and children but wouldn’t leave the prison and stayed an additional two years because he was discipling a number of inmates. That’s not “looking back.” That is letting the children of the world do what only they can do. That is trusting God.
Can we trust God with our families and children? Can we? I met a Christian family in China that I came to know personally. The husband and wife had been imprisoned for many years but several of the children survived. Their twelve year old was beaten to death in the town square. The ten, eight, and seven year olds were left without a home because it was confiscated.

This was back in the early 60s during the Cultural Revolution. The children lived in a neighbor’s coal shack where the coal was stored in the basement and they lived out of a bowl of rice that miraculously never did go empty. I met those kids when they were some twenty years older.

Can we trust God with our families? Can we trust our children to be satisfied with less for the sake of the Gospel? It is going to require a resolute decision to surrender self-reign, self-will. Repentance of our reign, repentance of our will is not a light thing. It is a surrender, it is not a performance; it requires a decision that knows the cost.

Jesus in two parables concerning counting the cost makes it very clear that the time to count the cost is at the beginning. Most of us had a gospel with the cost hidden shared with us in the beginning. Some, when they finally discover the cost are going to be, and I’ve seen this, become a bit angry because they believed in the beginning that it was costless. This decision is not only resolute and radical but it’s costly.

A Radical Lifestyle –

Let’s continue in Luke chapter 16.

The decision to surrender our reign and our will must be radical. Go to verse 16.

The Law and the Prophets were proclaimed until John;” it was a Gospel of demand, “since that time the gospel of the kingdom of God,” surrender, “the gospel of the kingdom of God has been preached, and everyone is forcing his way into it.”

That is a difficult sentence to hear. Why is everyone forcing his way into it? We are going to look at a couple of texts to get the feel of this.

Let’s look at Mark chapter 9 beginning with verse 43.

“If your hand causes you to stumble, cut it off; it is better for you to enter life crippled, than, having your two hands, to go into hell, into the unquenchable fire, where their worm does not die, and the fire is not quenched.”

Who is speaking, by the way? Jesus! What is He saying?

If your foot causes you to stumble, cut it off; it is better for you to enter life lame, than, having your two feet, to be cast into hell, where their worm does not die, and the fire is not quenched.”

“If your eye causes you to stumble, throw it out; it is better for you to enter the kingdom of God with one eye, than, having two eyes, to be cast into hell, where their worm does not die, and the fire is not quenched. For everyone will be salted with fire.”

Now go to Matthew chapter 10 and verse 34.

“Do not think that I came to bring peace on the earth; I did not come to bring peace, but a sword. For I came to set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law; and a man’s enemies will be the members of his household.

He who loves father or mother more than Me is not worthy of Me; and he who loves son or daughter more than Me is not worthy of Me. And he who does not take his cross and follow after Me is not worthy of Me.”

It means something!

There’s something wrong with the picture when it shows that we will spend more on our children’s teeth than we will on their discipleship. What’s wrong with the picture? We will make a greater effort to see that they are educated in a way that the world receives them than to see that they are discipled to the kingdom. We will see that our children have more opportunities at extra curricular activities like dancing, soccer, baseball, football, basketball, archery, drama, piano and the like than to see that they are discipled to the King. I believe the Lord is saying, “If some of these things are getting in the way of their making it into the reign and receiving the life…”

Do you know what the percentage is of the last two generations of Christian children who have stuck with it? Do you know how many make it to thirty, I could say twenty, but by the time they are thirty, how many of our children are in church? It’s fewer than ten percent. But they’ve got beautiful white straight teeth!

I’m not saying we need to neglect their teeth. But Jesus is saying the decision has to be radical. If we have to lose an eye or a foot it’s a cheap price to pay. He’s saying those things that we believe are absolutely essential. If they are keeping us from His reign, they need to go. And His illustration is an eye, and an arm and a foot. How much more personal and necessary can you get? Is this too hard? Every illustration I have used has to do with self-will and self-reign. We have chosen these things for our kids. We have chosen this life style, this vocation, this work to fulfill; not the kingdom but our reign and our will. Too hard? Radical!

And if we think we are going to make it by grace that does not empower us to live the life that He’s presenting, we’re deceived, because it is an offer not a demand. And all it requires is a surrender to receive. But the decision is radical because it is repenting of our self-reign, it is repenting of self-will.

Lord we need grace to hear this.

How Much Love –

 

Luke 14:26 –

“If anyone come to Me, and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be My disciple. Whoever does not carry his own cross and come after Me cannot be My disciple.”

Do you know how the word “hate” is literally translated from the Greek? Hate!

What does He mean? I’ve given you the meaning by reading the text. Usually I read it the other way around but it’s too hard to hear the other way around. It means: by comparison to your love for Me.

God is not interested; our God is not interested in a mere second love. The distance between our love for our own children and the love for our Lord is as far apart as love is from hate in the illustration that He gives.

I’m going to say this. I hope you can hear this. We are not loving our children by putting them first. We are loving ourselves. If we really loved our children we would do whatever it took to see that the reign of God was in proper perspective in their understanding. The best way we can love our children is to put Christ a far distant first. We are teaching them and training them that He is not all that important by how we treat them. It means something.

“No one of you can be my disciple who does not hate his spouse, his father and mother, sister and brother, children, and even his own life compared to your love for Me.”

He’s not saying hate them outside of our love for Him. He is just saying your love for them is that distant a second love. I am convinced that it is self-reign and self-will that has put our children in that place. It’s not for their best interest to be there. That’s a deception. It costs less for our treating them that way because it allows us to enjoy that lifestyle that we are giving them and keeps us from cutting the cords of this world under the guise of loving our children, our family.

You’re not loving your wife and you’re not loving your husband and you are certainly not loving your children if you ignore what Christ has called us to, just to take care of them, to provide for them. It’s a deception. Am I speaking with too much authority? You may need to decide whether or not I have it. It is the Spirit speaking, and not John Brown.

A Radical Decision –

Now turn to Luke 13 and we will begin reading at verse 22.

And He was passing through from one city and village to another, teaching, and proceeding on His way to Jerusalem. And someone said to Him, “Lord, are there just a few who are being saved?” And He said to them, “Strive to enter through the narrow door; for many, I tell you, will seek to enter and will not be able.”

“Strive to enter by the narrow door.” You know how another text reads, “Wide is the door, broad is the way” (see Matthew 7:13). “Strive to enter by the narrow door.”

We began this section in Luke chapter 16 where it says, “Many are trying to force entry.” And you know the text in Matthew 11:12 that says, “The violent take it by force.”

It’s a radical decision and may require radical measures to carry out the decision. That word translated “strive” in verse 24 is also translated “agonize.” It literally is a word that is used in competition where the athlete is straining so much that he is sweating profusely. It is going to take some effort to enter by this door. It is a decision that is radical. I’m not speaking of performance, I’m saying that it’s gong to take some strain, some sweat just to make the decision to turn our backs on our own self-reign, our own self-will. And many want to enter by that door and will not because they will not make the radical decision to put Christ in His proper place and allow the reign to take over by way of their surrendering their reign, and allowing His will to come in place of their will. It requires a radical, radical decision and a costly one too.

Go to Matthew chapter 19.

This, once again, is the story of the rich young ruler that begins in verse 16.

And someone came to Him and said, “Teacher, what good thing shall I do that I may obtain eternal life?” And He said to him, “Why are you asking Me about what is good? There is only One who is good; but if you wish to enter into life, keep the commandments.”

And you know what the young man’s answer is; he has done that since youth.

The young man said to Him, “All these things I have kept; what am I still lacking?”

Jesus said to him, “If you wish to be complete, go and sell your possessions and give to the poor, and you will have treasure in heaven; and come, follow Me.”

But when the young man heard this statement, he went away grieving; for he was one who owned much property.

And Jesus said to his disciples, “Truly I say to you, it is hard for a rich man to enter the kingdom of heaven. Again I say to you, it is easier for a camel to go through the eye of a needle, than for a rich man to enter the kingdom of God.”

When the disciples heard this, they were very astonished and said, “Then who can be saved?”

And looking at them Jesus said to them, “With people this is impossible, but with God all things are possible.”

Then Peter said to Him, “Behold, we have left everything and followed You; what then will there be for us?”

And Jesus said to them, “Truly I say to you, that you who have followed Me, in the regeneration when the Son of Man will sit on His glorious throne, you also shall sit upon twelve thrones, judging the twelve tribes of Israel. And everyone who has left houses or brothers or sisters or father or mother or children or farms for My name’s sake, will receive many times as much and will inherit eternal life. But many who are first will be last; and the last, first.”

We covered this parable from the Gospel of John and we saw that the issue with this man was with the selling of his possessions. But Jesus was not giving us a new law about getting rid of all of our goods. He was really saying, “Do I have the right to be Lord?”

Turning our back on self-reign, and self-will makes available to our Lord everything that we are and everything that we have been entrusted with; and that is a costly decision. It is a decision that must be resolute, firm, with perseverance, radical, extreme from the world’s eyes, extreme from the eyes of most even in the church. And it will be costly because from the very beginning you’ve said goodbye. It doesn’t mean get rid of it. It just means that He now reigns over it: families, farms, children, possessions. But there is a promise with it. There is a life to come promise, and there is a present promise too. A promise of more children than you can count, more possessions than you could ever own of your own; houses a hundred fold. He’s promised us houses a hundred fold as our own should he require our home. I’m telling you, it is far better to live out of His purse than our own.

Patti and I have counted beyond a hundred, places where we could go to live were He to require our home. And I’ve had several people who have attended our seminars come up to me and say, “Add ours.” And it works that way. But it is a resolute, radical, costly decision to surrender our reign and our will.

O Lord, I am asking that the ones reading this book make a conscious effort that they intend to face this decision to repent of their reign if it has not yet been done, and to repent of their will and in surrender, repentance and faith, accepting your offer to reign in their stead. Lord, I am believing that from among these will come a people that requires of their neighbors and of the church at large a supernatural explanation for their lives. Give us the courage to make the necessary decisions in surrender because You have made it possible. Lord, we give you thanks and praise Your Holy name. Amen.

Advertisements

%d bloggers like this: