Archive for the ‘The Gospel’ Category

GOVERNMENT OF GOD – A Brief Review

April 15, 2009

Now, I’m going to do a brief review of this issue of the Gospel of the Kingdom, the gospel of the reign because I don’t believe you can hear it enough. That word basileia means reign, it means the rule itself, the government, if you would.

This reign is an offer. Israel had a problem with this idea because they could not handle a gentle king, a meek king, coming and offering His reign. And that is exactly what Christ has done. He’s come and in this age, if you would, this dispensation, in this period, it is an offer.

We are going to learn the universal principal for accepting the offer. This offer is enacted by our abdicating the throne. It’s called repentance. And we saw in Mark 1:14 & 15, “After John had been taken into custody, Jesus came into Galilee preaching the gospel of God.” I encourage you; you need to memorize that text. You can preach the whole gospel from those two verses. It is the most concise statement on what the gospel is. “Jesus came preaching the gospel of God saying, ‘The time is fulfilled…’ ” What time is fulfilled? The time of man’s reign in his own heart! Man’s reign is coming to an end! The availability of the reign in the earth, the coming of the King! He’s here!

“The time is fulfilled, the reign of God is at hand. Repent…” And that is the enabling force, that is the abdicating, the laying down of crowns. I made the point in the last chapter and I cannot say it too strongly, repentance is the white flag of surrender. It is surrendering our reign. And that’s what repentance is. Yes, it’s first a change of mind, but if a change of mind does not affect our lives by our hands and our feet it is a false repentance. It is like the repentance of the scribes and the Pharisees and the Sadducees.

John the Baptist was not of the realm, the reign of Christ: he was the last of the prophets, the greatest of all, and yet the least in the kingdom. The least in the reign is greater than John the Baptist. So John the Baptist, he came as one crying in the wilderness, crying, “Repent!” It was a demand. But when Jesus comes, the gentle Lamb, it’s an offer.

Can you picture this? A meek and seemingly powerless King facing what appears to be overwhelming forces in the midst of battle? This meek, humble King, walking out onto the battle field to what appears to be this huge overpowering army and overwhelming forces and saying to the enemy, “Would you surrender?”

And no one can handle that. A few could. But, that’s how He came. In the midst of overwhelming odds, it would appear, He comes as a gentle lamb before the wolves and says, “Will you surrender and turn from your reign? You can’t be what you were created to be without the reign of God in your heart. I implore you, be born again. Repent!”

Repentance is the white flag of our reign. It’s turning from our reign to His. Can you not see that? Jesus says, “The time is fulfilled. The reign is at hand. Repent, give up, and believe in the gospel.”

One is a banner of defeat, willing, yielding, surrendered, and the other is the banner of the King. This is accomplished by His faith, it is what He believes. Faith is a gift. To each has been given a measure. But as for faith, He is the author, the one who first speaks it, and the perfecter, the one who finishes. Faith, it’s His banner over us. It’s the sign of His reign. Repent! Raise your flag of surrender, and then lift the banner of His reign. Faith, belief, it is the banner over the disciples of the kingdom. Repent and believe in the gospel.

And so we looked at that in the last chapter. We looked at how it requires a resolute decision, it requires a radical decision. That’s the thing that Israel could not handle. They thought His coming would be such that if you did not bow, your knees would be broken. They believed that He would just take the nations, roll over them like the stone in Daniel. He is doing that but it’s not what we think. And they just could not handle that and neither can we. It requires a resolute, radical decision to follow Christ. And you don’t have to choose Him. It’s an offer. It’s not a demand. He did not come to judge. We may think of it as a demand but as soon as we think of it as a demand, when we’re before the judgment seat we will wish we would have accepted that offer.

And this is why Jesus could walk into a room full of harlots, thieves, embezzlers, and they would know who He was. They knew who He was. He’s this religious teacher, this one some are wondering if He is the Messiah. He’s this prophet who can reveal hearts. He’s a man who can come into your midst and reveal hearts. That’s a little scary even among Christians, isn’t it? Wow! And these people did not feel threatened, judged or condemned. We’ve got to get a handle on that. Why did He not condemn them? They couldn’t keep from doing what they were doing. They couldn’t have the life of the reign. Even though He did not come to judge or condemn, His offer in the end will be that which will judge us.

“My words before the judgment seat,” He said, “they will judge you.” “But I did not come to judge, I came to offer.”

Thank You, Lord. Lord, we thank You for calling us together. And Lord, our hope is in and our eyes are set on Your speaking to us. Lord, we thank You for Your long-suffering with us, Your patience with us, Your delight in our coming to be before You. Our desire, Lord, is to hear whatever it is that will cause us to surrender all that we are and all that we’ve been entrusted with, including our reign, that You might reign. Now, Lord, speak to us from Your word. We look to You only and we know that You will protect that which You are speaking. May my words, O Lord, fall to the ground. You speak in our midst. Include me. I pray in Jesus name, Amen.

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OFFER OF THE KINGDOM pt II – How Much Love

March 31, 2009

Luke 14:26 –

“If anyone come to Me, and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be My disciple. Whoever does not carry his own cross and come after Me cannot be My disciple.”

Do you know how the word “hate” is literally translated from the Greek? Hate!

What does He mean? I’ve given you the meaning by reading the text. Usually I read it the other way around but it’s too hard to hear the other way around. It means: by comparison to your love for Me.

God is not interested; our God is not interested in a mere second love. The distance between our love for our own children and the love for our Lord is as far apart as love is from hate in the illustration that He gives.

I’m going to say this. I hope you can hear this. We are not loving our children by putting them first. We are loving ourselves. If we really loved our children we would do whatever it took to see that the reign of God was in proper perspective in their understanding. The best way we can love our children is to put Christ a far distant first. We are teaching them and training them that He is not all that important by how we treat them. It means something.

“No one of you can be my disciple who does not hate his spouse, his father and mother, sister and brother, children, and even his own life compared to your love for Me.”

He’s not saying hate them outside of our love for Him. He is just saying your love for them is that distant a second love. I am convinced that it is self-reign and self-will that has put our children in that place. It’s not for their best interest to be there. That’s a deception. It costs less for our treating them that way because it allows us to enjoy that lifestyle that we are giving them and keeps us from cutting the cords of this world under the guise of loving our children, our family.

You’re not loving your wife and you’re not loving your husband and you are certainly not loving your children if you ignore what Christ has called us to, just to take care of them, to provide for them. It’s a deception. Am I speaking with too much authority? You may need to decide whether or not I have it. It is the Spirit speaking, and not John Brown.

OFFER OF THE KINGDOM – Radically Surrendered

March 27, 2009

I read recently in Voice of the Martyrs about a pastor in Indonesia who had been in prison for three or four years and was unexpectedly released. He had a family and children but wouldn’t leave the prison and stayed an additional two years because he was discipling a number of inmates. That’s not “looking back.” That is letting the children of the world do what only they can do. That is trusting God.

Can we trust God with our families and children? Can we? I met a Christian family in China that I came to know personally. The husband and wife had been imprisoned for many years but several of the children survived. Their twelve year old was beaten to death in the town square. The ten, eight, and seven year olds were left without a home because it was confiscated.

This was back in the early 60s during the Cultural Revolution. The children lived in a neighbor’s coal shack where the coal was stored in the basement and they lived out of a bowl of rice that miraculously never did go empty. I met those kids when they were some twenty years older.

Can we trust God with our families? Can we trust our children to be satisfied with less for the sake of the Gospel? It is going to require a resolute decision to surrender self-reign, self-will. Repentance of our reign, repentance of our will is not a light thing. It is a surrender, it is not a performance; it requires a decision that knows the cost.

Jesus in two parables concerning counting the cost makes it very clear that the time to count the cost is at the beginning. Most of us had a gospel with the cost hidden shared with us in the beginning. Some, when they finally discover the cost are going to be, and I’ve seen this, become a bit angry because they believed in the beginning that it was costless. This decision is not only resolute and radical but it’s costly.

A Radical Lifestyle –

Let’s continue in Luke chapter 16.

The decision to surrender our reign and our will must be radical. Go to verse 16.

The Law and the Prophets were proclaimed until John;” it was a Gospel of demand, “since that time the gospel of the kingdom of God,” surrender, “the gospel of the kingdom of God has been preached, and everyone is forcing his way into it.”

That is a difficult sentence to hear. Why is everyone forcing his way into it? We are going to look at a couple of texts to get the feel of this.

Let’s look at Mark chapter 9 beginning with verse 43.

“If your hand causes you to stumble, cut it off; it is better for you to enter life crippled, than, having your two hands, to go into hell, into the unquenchable fire, where their worm does not die, and the fire is not quenched.”

Who is speaking, by the way? Jesus! What is He saying?

If your foot causes you to stumble, cut it off; it is better for you to enter life lame, than, having your two feet, to be cast into hell, where their worm does not die, and the fire is not quenched.”

“If your eye causes you to stumble, throw it out; it is better for you to enter the kingdom of God with one eye, than, having two eyes, to be cast into hell, where their worm does not die, and the fire is not quenched. For everyone will be salted with fire.”

Now go to Matthew chapter 10 and verse 34.

“Do not think that I came to bring peace on the earth; I did not come to bring peace, but a sword. For I came to set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law; and a man’s enemies will be the members of his household.

He who loves father or mother more than Me is not worthy of Me; and he who loves son or daughter more than Me is not worthy of Me. And he who does not take his cross and follow after Me is not worthy of Me.”

It means something!

There’s something wrong with the picture when it shows that we will spend more on our children’s teeth than we will on their discipleship. What’s wrong with the picture? We will make a greater effort to see that they are educated in a way that the world receives them than to see that they are discipled to the kingdom. We will see that our children have more opportunities at extra curricular activities like dancing, soccer, baseball, football, basketball, archery, drama, piano and the like than to see that they are discipled to the King. I believe the Lord is saying, “If some of these things are getting in the way of their making it into the reign and receiving the life…”

Do you know what the percentage is of the last two generations of Christian children who have stuck with it? Do you know how many make it to thirty, I could say twenty, but by the time they are thirty, how many of our children are in church? It’s fewer than ten percent. But they’ve got beautiful white straight teeth!

I’m not saying we need to neglect their teeth. But Jesus is saying the decision has to be radical. If we have to lose an eye or a foot it’s a cheap price to pay. He’s saying those things that we believe are absolutely essential. If they are keeping us from His reign, they need to go. And His illustration is an eye, and an arm and a foot. How much more personal and necessary can you get? Is this too hard? Every illustration I have used has to do with self-will and self-reign. We have chosen these things for our kids. We have chosen this life style, this vocation, this work to fulfill; not the kingdom but our reign and our will. Too hard? Radical!

And if we think we are going to make it by grace that does not empower us to live the life that He’s presenting, we’re deceived, because it is an offer not a demand. And all it requires is a surrender to receive. But the decision is radical because it is repenting of our self-reign, it is repenting of self-will.

Lord we need grace to hear this.

THE OFFER OF THE KINGDOM – Believing vs. Doing

March 20, 2009

Let’s continue in John chapter 12. I want you to see that in the Scriptures there is no separation between believing and doing. Faith has as its fruit the doing of, the obedience to.

Verse 44 of John 12:

And Jesus cried out and said, “He who believes in Me, does not believe in Me but in Him who sent Me. He who sees Me sees the One who sent me. I have come as Light into the world, so that everyone who believes in Me will not remain in darkness.

It is this faith that enables us to surrender our will and move from the domain of darkness into light.

If anyone hears My saying and does not keep them, I do not judge him; for I did not come to judge the world, but to save the world. He who rejects Me…” (which is synonymous “with hears my sayings and does not keep them”) “…and does not receive My sayings, has one who judges him; the word I spoke is what will judge him at the last day. For I did not speak on My own initiative, but the Father Himself who sent Me has given Me a commandment as to what to say and what to speak. I know that His commandment is eternal life.”

This is the commandment. Jesus commanded something. And to those who have turned their back on their own reign and who have turned their back on their own will, who have surrendered their own will and have surrendered their own reign to receive His, receive the commandment of eternal life.

“…therefore the things I speak I speak just as the Father has told Me.”

In John chapter 17, verse 3, Jesus prays.

“This is eternal life, that they may know You, the only true God; and Jesus Christ whom You have sent.”

We would like to describe eternal life in many ways but this is its simplest interpretation or understanding; eternal life is to know God the Father and Jesus Christ whom He has sent. And it’s not just know about Him; it’s knowing Him. He manifests Himself to those who believe upon Him.

Now go down to verse 8.

“…for the words which You gave Me I have given to them; and they received them and truly understood that I came forth from You, and they believed that You sent Me.

What does it mean to believe “that You sent Me?” What is eternal life? From John 17:3 it is to know the Father and the Son. Eternal life is to know Him.

Now turn to 1 John chapter 2, verse 4.

The one who says, “I have come to know Him,” and does not keep His commandments, is a liar, and the truth is not in him.”

Then verses 5 and 6:

…but whoever keeps His word, in him the love of God has truly been perfected. By this we know that we are in Him: the one who says he abides in Him ought himself to walk in the same manner as He walked.

You can not separate the believing from the doing. How is it that we have allowed a faith that does not require the doing? Has it been out of a false sense of the Law?

Jesus said to His disciples, “Teach them to observe everything that I commanded you.” “A new commandment I give unto you that you love one another as I have loved you.”

Is there an option there? If you believe on the Lord Jesus Christ you have surrendered your reign and your will. As I’ve said it’s not a reign of demand; it’s a reign of offer, an offer that is received by surrender.

Catch this: knowing Him, that word is intimately knowing Him, like a husband knows his wife, it’s like Adam knew Eve; it’s entering into an abiding relationship with: knowing Him.

How do you suppose the commandment is kept? It’s not a demand. It isn’t observing everything that He has commanded but it is just simply turning it to Him that He might perform it. He has both spoken it and He will do it, the writer of 1 Thessalonians said. He will do it. Now if you come about it as if doing it proves it or doing it makes it, you are back to demand. I can tell you that many in our churches do not believe this and do not know Him. This is evident because they are not doing even the minimal of what we would observe in those who have entered into His life.

It may not mean what I’ve just said it means, but it means something. You give it meaning. You get before the Lord and you give it meaning. If you feet and hands aren’t in keeping with His life, maybe there is a surrender that must take place: a surrender of our reign and a surrender of our will. Believe on Him and allow Him to perform it; do it. He is the only one that can live the Christian life. None of us can live the Christian life. He’s the only one.

But we can not know Him if we are not willing to surrender our reign and our will; if we are not willing to repent of our reign; if we are not willing to repent of our will and believe on Him. It is not the knowing or the doing, it’s a counterfeit. It’s intellectual ascent to some concept. It’s not faith.

THE OFFER OF THE KINGDOM – Provision for the Church

March 19, 2009

It is God’s provision. Faith is God’s provision. Believing on the Lord Jesus Christ is God’s provision that delivers us from our own will that enables us to surrender our will to His will. And it is this surrender of both our reign and will that enables us to receive the offer of His reign in our heart.

And I’m convinced that many in the modern church have never made that transaction. I’m convinced that for many in what we know as the church there has never been that surrender because He’s not reigning. And His will is not coming forth in their lives. I believe the most fruitful mission field in the world is in the American church because I believe there are untold multitudes within the church that are hungry for reality and they’ve never heard about how to surrender their reign and their will and to receive His reign and His will into their heart. That’s why the Lord has led me to write this book, so that you can take this teaching back into the church and into your Sunday school classes and in your small groups and in your relationships. You can share the good news that God is offering us His reign and His will to our hearts. And it is not a demand – he has made provision by way of repentance and faith.

THE OFFER OF THE KINGDOM – A Provision for Self-Rule

March 17, 2009

Now, what do you suppose is the provision for self-will? Back to Mark chapter 1, verses 14 and 15. It says, “repent” and “believe.” Placing our faith in the one to whom we are turning is the provision for self-will. When Jesus was responding to the request to explain how to pray in Matthew 6:9, He said, “Pray, then in this way: ‘Our Father who is in heaven, Hallowed be Your Name. Your “reign” come. Your will be done…”

These are the two provisions for surrender: Your reign come; Your will be done. It begins with us, our surrendering self-reign, our surrendering self-will. And God’s provision for that is repentance and faith.

Let’s go to Mark chapter 16, verse 15.

And He said to them, “Go into all the world and preach the gospel to all creation. He who has believed and has been baptized shall be saved…”

And belief is like repentance. Show me your faith without your works, and I’ll show you my faith by my works (see James 2:18). This is hands and feet faith. We live out of what we believe in our heart. That’s what faith is, by the way. Faith is the noun form of the Greek word pisteuō which means to believe. To believe is to have faith. To have faith is to believe. You cannot have faith without believing. You cannot have faith in the Lord Jesus Christ, you cannot believe on the Lord Jesus Christ and not believe in what He said. You cannot believe in what He said and not do what He asks. In Matthew 28 He said, “Go and make disciples, baptizing them and teaching them to observe everything that I have commanded you.” And that Greek word translated “commanded” literally means “commanded.”

I know I am covering some very simple elementary things, but somehow the church has yet to grasp this. We’re saying we believe in the Lord Jesus, but we’re ignoring those things that He has asked us to do. He has asked us to do some things. He has actually given us some commandments. Did you know that? You cannot say that you believe in the Lord Jesus Christ, you cannot say that you have faith in your heart to make Him Lord of your heart and not do what He has asked. That’s not faith. Well, what does He ask? We will look at that in the next book A Radical Discipleship but He has asked us to do some things that on the whole the church has ignored. And you cannot believe on Him and not believe on what He has said.

A Night in Jail –

Let’s go to Acts chapter 16. Here we have a great example illustrating that what we believe in the heart is manifested in our experience. In Acts chapter 16 we have a story of Paul and Silas being dragged into prison and then being dragged into the inner dungeons of the prison. You all know the story. They have been beaten, lashed, probably 39 stripes, which is the maximum of 40 minus one. They’ve been beaten so badly that their backs have been laid bare and they are bleeding. We see this because the jailer eventually attends to their wounds.

So they are chained up in the dungeon of this Roman jail in Philippi, and it is midnight. You need to know that this is a Roman jail not an American jail. The Romans had no system of rehabilitation. You were in jail either waiting on trial, to determine if you were innocent or guilty, or you’ve been determined to be guilty and are waiting for your punishment. And, the nearest thing to rehabilitation would be to be put on a ship as an oarsman for the rest of your life, because the sentence for guilt was death or to be an oarsman for the rest of your life. You might be held in prison because you owed your landlord some money and you were held there until your relatives paid off the debt by selling your property. If they couldn’t come up with the money you would have a life sentence in the jail. And, often times, the jailer was one who had such an offence. He had a life sentence because he couldn’t pay his bills. And he kept his life by keeping the prison. And this jailer was one such. I don’t know what his crime was but he was no more than a prisoner. He had his life on the basis of keeping the prisoners.

It’s midnight and here’s Paul and Silas singing. And we’d like to think that Paul had his beautiful second tenor voice and Silas was a mellow baritone and they just made music like none that anyone had heard before. But that’s just not the case. I don’t care how good you sing, you don’t sing in a Roman prison or an American Federal prison or a high security prison at midnight. You just don’t do it. I’ve been in prison at midnight. You don’t make a big commotion at midnight. You will be dealt with. I don’t care how good you sing, at midnight nobody is interested in hearing you.

And it wasn’t until I put this together in my mind, until the Holy Spirit opened this up to me, that I got a vision into this realm into which you and I are called, to the other side of the bow of the boat, to where eagles soar, to where it’s beyond Adam’s capabilities.

Because here are two men in a Roman prison, singing at midnight and the Holy Spirit moves and there is an earthquake and an angel comes and they are set free. Not only are they set free but every door in the prison is opened and all the prisoners are set free.

Now what would you do if you were in a Roman prison, already sentenced or waiting on sentence, and the doors are opened at midnight and the jailer is somewhere else? What would you do?

Is that too difficult? Why didn’t they escape? Why didn’t they just run away? Was it because they saw something and believed it? At the risk of their life they saw something. I’m here to tell you that that jailer knew what they would do. He didn’t even need to check inside to see if they were still there because he knew what his prisoners would do and he was about to commit suicide because he knew what his punishment would be for letting them go. He was about to commit suicide without even looking. So, it’s pretty safe to assume that the other prisoners would not have stayed there unless they believed something.

And it hit me. Somehow they saw two men living in this other realm. They saw two men who were not of the earth. They heard something heavenly. I do not know the songs that they were singing, no doubt they were witnessing in their songs.

It reminds me of this woman in China that was in prison three different times and her witness began by singing in prison. She has won them from every tribe and ethnic group from all over China beginning by singing.

So, Paul and Silas may have been singing a nice gospel hymn. But I mean, think about it, if you were facing death and had a chance to escape, would you stay around just to hear more of what a preacher that you’ve heard has to say?

Somehow, the Holy Spirit opened these prisoner’s eyes to see two men who were living apart from their wounds and their condition and their situation. And they believed what they saw. And, the jailer, as for him, he did not need a message. Just seeing these prisoners still there with these two men convinced him that something is going on here that’s beyond him. And his response is, “What must I do to be saved, me and my house? How can we get in on what we see here?”

That’s faith. That’s to believe.

It isn’t just turning from self-rule and to His rule. It’s believing on the Lord Jesus Christ, a belief that will risk everything to enter into His will and reign. It is the surrender of our will. Those prisoners, in Acts 16, who were free and who could have run, they surrendered their will right there. Believing in something they did not understand brought them to full surrender of their will.

THE OFFER OF THE KINGDOM – The Gospel Jesus Preached

March 14, 2009

Let’s go to Mark chapter 1. The question now is how do we surrender self reign? What is God’s provision to enable us to surrender self-reign. Mark chapter 1, verses 14 and 15. These are two verses that you need to memorize. You’ll find the entire gospel in these two verses: what it is, where He is taking us, and what it’s all about.

Now after John had been taken unto custody, Jesus came into Galilee, preaching the gospel of God, and saying, “The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.”

What was He preaching? “The time is fulfilled, and the kingdom of God (the reign of God) is at hand; repent and believe in the gospel.”

The gospel of God that Jesus came preaching was the gospel that the time is fulfilled, and that which all of creation has been waiting for from the fall of Adam, is now fulfilled in Christ. The reign of God is now available to the heart of man. The reign of God is here to deal with the rebellion. And unlike what Israel was expecting, God has chosen to first establish that which He intended to establish first in the Garden, and first in the heart of man. And so, in secret almost, in hidden places nearly, He is establishing His reign where it cannot be clearly seen. They cannot say, “Look, here it is or there it is,” for behold, the kingdom of God is within you, the reign of God is within you.

He has first come to establish this kingdom which is both a now kingdom and a future kingdom. It really is not fulfilled in fullness yet. It is going to remain in the heart of man until the return of Christ. And then for a millennium it is expanded over the nations of men. It is not until the end of the millennium that it finally conquers the last enemy which is what? Death!

And so progressively, in a three fold way, God is establishing His kingdom but he is first establishing it within us. But He gives in this passage two provisions for the surrender of self-rule and His provision for surrendering self-will.

About Face!

The first provision is found in verse 15.

“The time is fulfilled, and the kingdom of God is at hand…”

And then what does it say?

Repent!

Repentance is God’s provision for surrender of self-rule. Now follow with me if you would. What does repentance mean? Does it mean to turn from your sins? Yes… Or does it mean to change your mind? That is usually the definition that is given because change is at the root. But we are living in an age where changing the mind may not affect the feet or the hands. Changing the mind is an intellectual concept change. To the Hebrew mind and to the Greek mind, there is no change of mind that is not expressed in life. And so that is the way it is expressed in scripture.

Actually, the Hebrew word for repentance is a military word and it means literally, “about face”. In other words, I’m going this direction but now I’m going the opposite direction. It is turning my back on where I was set for, bound for, and then moving in an opposite direction. Repentance literally means a change of mind that affects hands and feet. It’s a change of mind that is a turning from both in the head and in the expression of life. When there is no legitimate turning, if it is just a change of mind, that’s not repentance. Repentance is not just a change of mind. The Greek does not allow it to be just a change of mind nor do the texts in the New Testament allow repentance just to be a change of mind.

The scribes and Pharisees depended upon their heads and their intellect. When they encountered John the Baptist preaching the Gospel of the Kingdom saying, “Repent for the Kingdom of heaven is at hand,” how did they handle it? How did the Sadducees handle it? Well, they accepted John’s teaching but there was no fruit of repentance, because John said, “Bring me fruit of your repentance.” There is no repentance without its accompanying fruit, without it being expressed in hands and feet. Am I coming through?

We are doing others a disfavor to suggest that salvation is just a change of mind. Because we have come to believe that faith is an intellectual thing. Faith is not an intellectual thing. Faith is a heart thing. “For with the heart man believes.” We keep talking about getting what we believe in our head down to our heart. It’s not just believing it in our head because we live out of what we believe in our heart.

No matter what you say you believe, I’ll tell you what you believe by what your feet and hands do when someone runs in to the church worship center and yells, “FIRE!” I’ll tell you what you believe in the next ten seconds. I’ll know whether or not they’ve convinced you that the church building is on fire by what you do with your hands and your feet. You will not sit there and analyze the statement. If one of your church’s deacons comes running into the Sunday morning service and yells, “FIRE!” what would you do? Debate the issue? Consider the pros and cons of whether or not there is enough smoke to determine if there is a fire that would endanger you? What would you do?

I’ll tell you what you would do. You would make a change. And you would find the nearest exit. And you would hope the life of Christ reigns and the men would not run over the women and children on the way out.

But, it’s what we believe in our heart that rules. Actually it is not only the righteous man that lives by faith. The unrighteous man lives by faith too. The unrighteous man lives by what he believes in his heart too. And you can tell whether or not we are living in righteousness or unrighteousness by what our hands and our feet are doing, no matter what we say we believe. We’re talking about true repentance.

Let’s go to Matthew chapter 3, verse 1.

Now in those days John the Baptist came, preaching in the wilderness of Judea, saying, “Repent, for the kingdom of heaven is at hand.”

Repent! Once again we have this requirement.

Now we’ll go to chapter 4, verse 17 and we see Jesus at the beginning of His ministry.

From that time Jesus began to preach and say, “Repent, for the kingdom of heaven is at hand.”

Both Jesus and John the Baptist are preaching a gospel of repent for the reign of God is at hand.

I want to ask you a question: repent of what? Now think about it. Don’t be quick. Is Jesus preaching against sin? You would be hard pressed to find anywhere in the Gospels a reference of Jesus speaking against sin. I challenge you. He refers to it on occasion. There are a couple of occasions where someone is taken in sin but He never deals with His teaching to them or His parables to them or His speaking to them about sin other than, “Go, and sin no more.” That’s the longest one in the Gospels.

But He does talk a lot about the gospel of the reign being here. Repent! What we need to repent of is who reigns. What we are to turn our back on and turn to is turning our back on self-reign and turning to His reign. Many have gone over their sins and repented but have yet to repent of their own reign. That’s why the church is so filled with so much sin. Because the sin issue cannot be dealt with by constantly confessing and leaving the issue of who reigns un-dealt with.

That’s why we are in such trouble in the church. That’s why marriages are in trouble in the church. That’s why our wives and daughters in the church are getting abortions at the same rate as the world is getting abortions. That’s why couples in the church are divorcing at the same rate as the world. It’s because we’ve never dealt with the issue of who reigns. And if you are going to repent of your sins without repenting about your reign, you’re just going to repeat your sin. Can you see the significance of this? It’s the Gospel of the Kingdom.

He came preaching the gospel of God and saying, “The time is fulfilled. The reign of God is here. Repent, and believe the good news!”

We need a repentance party. We need a surrender party. Some of us, maybe many of us need to go through the exercise of dealing with who’s reigning. It is the means where by we surrender our reign. We surrender our reign by turning our back to our reign and unto His. It’s the surrender of our reign that repentance is all about.

Let’s go to Romans chapter 10, verses 9 and 10.

…that if you confess with your mouth Jesus as Lord, and believe in your heart that God raised Him from the dead, you will be saved; for with the heart a person believes, resulting in righteousness, and with the mouth he confesses, resulting in salvation.

It’s turning to the Lord. It is confessing Jesus as Lord and believing in your heart.

Let’s go to Acts chapter 2, verse 37.

Now when they heard this, they were pierced to the heart, and said to Peter and the rest of the apostles, “Brethren, what shall we do?” Peter said to them, “Repent, and each of you be baptized in the name of Jesus Christ for the forgiveness of your sins; and you will receive the gift of the Holy Spirit.”

Here we see both the repentance and the believing but focusing on the repentance,

“Repent, and each of you be baptized in the name of Jesus Christ for the forgiveness of your sins…”

Here is this repentance, this turning from the reign of self in our hearts, turning to the reign of Christ. It is turning from our reign to the reign of our Lord, and that is called repentance. Repentance is God’s provision for surrender of self-rule.

THE OFFER OF THE KINGDOM – A New Lifestyle

March 11, 2009

We are going to begin in Romans chapter 1, verse 16.

For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek.

For I am not ashamed of the gospel. What is the gospel? Well, it is the gospel of the reign. “For I am not ashamed of the reign” would be another way to put it.

When Christ comes to rule in our heart, we live differently. We look different. I’m not saying it requires a particular kind of clothing but our countenance is changed because our reign is taken out and everything that goes with self reign and self will; all is removed. And when you think about it, it’s a lot of uncomely things: pride, arrogance, ambition, greed, all of those things that mark self-reign, and self-will.

Self-exaltation, striving for position, a working to get on top, considering my needs as more important than another’s; all of these things relate to self-reign, and self-will. And, when His reign comes, we take on a whole new countenance, we take on a whole new life style; we are unlike the children of the world. And out being like the children of the world, with a carnal mind set, should leave us ashamed.

Jesus, no doubt, came across to many as a wimp. He perplexed those who were His enemies among the scribes or Pharisees, and the council of Israel, because He would not defend Himself. He would not do battle with them. He always answered them with gentleness, even though His words were often very cutting because they were the truth. It was prophesied of Him, “He did not lift his voice in the streets. He would not bend a bruised reed.” (See Is. 42:2-3) He was gentle in all of His ways and all of His character. He was kind. He moved out of love, because He was love. God is love. It isn’t just what He does, it’s how He is. And Jesus lived in that realm. The divine nature was always working in Him. And if you were to look at what that divine nature looks like, for example, in 1 Corinthians 13, “It bears all things, it believes all things.”

An example of this is in the story of His encounter with the woman at the well. She comes up to him, and what was that dialogue where He knew truth? “You’re right, you have no husband. You’ve had five husbands. And the one you are living with is not your husband at all.” He said it in a way that did not put her off. He said it in a way that did not judge her. She did not respond as if she was judged.

Jesus says in John 12, “I did not come to judge.” He did not move in judgment. He did not put them down. He could have, but He did not. Wouldn’t it be something to see that in the church? Wouldn’t it be something, where our countenance and our words and our lives expressed, “We are not here to judge. We are here to bear. We are here to cover. We are here to always choose to believe the best.”

Boy, that’s contrary to much of the carnal life that is in the church. Wouldn’t it be something if we were to choose to believe the best, to choose to hear what we are hearing in the best light, to choose it? I may know that it may not be; I may know it’s probably different. But if I choose, if I choose to believe it in the best light, then there is power in that isn’t there?

Power to Change –

There is in that tremendous power to influence and change. That will happen when we are not ashamed of the reign of God in our heart, if the reign of God is in our heart… You see, when it says, “I am not ashamed of the gospel,” it is saying, “I’m not ashamed of the reign, I’m, not ashamed of the reign of God in my heart. I’m not ashamed of the life He has called me to. I’m not ashamed to choose the least position. I’m not ashamed to sit at the foot of the table rather than the head of the table. I am not ashamed to wash feet. I am not ashamed to make a young brother, new in Christ, as more important than myself in a meeting.” Is this coming through?

The working of that “I’m not ashamed of the gospel” in us is by choice, not by performance. It’s by choosing His reign. Now hear this: every thing that I have just said you can do by imitation, but you’ll be a miserable person trying to perform all that. You’ll be washing feet and hating the smell. Am I coming through?

But if you have chosen His reign, if you have received His reign, if you’ve surrendered your reign and your will, if you’ve surrendered your life, if you’ve chosen not your life but His, He performs it. There’s peace in that, there’s joy in that, there’s ease in that, there’s an absence of striving in that. And that’s the difference between a gospel of demand, our trying to perform a Christian life, our always trying to be imitators of Christ, rather than participators in Christ. And that is what we’ve been called to. We’ve been called to participate in His life, not to imitate His life. We’ve not been called to manufacture His life. We’ve been called simply to surrender our life, our reign, our will to receive His. That’s the difference between the gospel of demand and the gospel of surrender; the gospel of performance as opposed to receiving the offer.

THE KEY PARABLE – Seed Sown in Good Soil

March 3, 2009

The last is – the Harmony of the seed sown in good soil.

“And other seed fell into the good soil, and as they grew up and increased, they yielded a crop and produced thirty, sixty, and a hundred fold. And the one on whom seed was sown on the good soil, this is the man who hears the word (of the Reign of God) and accepts and understands it in an honest and good heart.”

He’s in truth. He’s not trying to deceive himself or anyone else. It’s with an honest and good heart that he says, “Jesus, reign over all that I am, over all that you’ve entrusted to me; You reign over it all.” He holds it fast. He does not embrace it on Sunday at the altar and by seven or eight o’clock that evening he’s back into the world vicariously by TV; enjoying that for which Christ died, enjoying vicariously, watching the kinds of things for which Christ died. His new life, he holds on fast to it; this word of the reign, he holds it fast. He indeed bears fruit and brings forth some 100 fold, some 60 and some 30; and one of the Gospels adds this word “with perseverance.”

Hold On Fast –

Embracing His reign, making Jesus Christ king on the throne of our lives requires a holding fast and a persevering. Difficulties come and if there is shallowness, there will be a withering and a falling away. But many are holding on in the church. I am so encouraged by what I see in most churches. I am seeing many who have a heart for authenticity; they are hungry for the real things to come forth. I am seeing it everywhere; a desire for something that we’ve all understood was there but we’ve not seemed to get a hold of. There’s a hunger for truth; a hunger for the real thing. I think that is why you are reading this book. I can’t think of any other reason why you would let me harangue and hit you with this difficult gospel.

Many don’t want to hear this Gospel. It’s going to take perseverance. It’s going to take holding on fast to what you are hearing; not from me, but from the Holy Spirit. And I say, in closing, it’s worth it; this life is worth it. I would not go back for anything. I don’t want to go back. I find little pleasure in the world. I have no ambitions and the men that I work with are bothered by that. I have no desire for a future. We have enough business. We should have an office and secretaries and I’m working in my basement; I’m my own secretary. And I’m looking for the day when I will not do another lick of what I am now doing. I’m not interested. And the Lord will test me on that, but I believe He has. I believe I’m speaking with an honest and true heart, because I’ve seen the realm; I have felt His reign and I have experienced a life that is out of the boat. It’s not daily, but it’s been enough. My heart is set on it and your heart is too if you haven’t put this book down by now. I believe that is why you are still reading. But, it’s going to take some perseverance.

This is the one who can hear the mysteries, the secrets of how to enjoy this life, how to live this other life, how to get over the bow of the boat, how to draw near Him so He can make us. He wants to show us.

One thing that I need to add; even Jesus’ disciples did not automatically understand the parables. You can’t assume because you are a Christian or a disciple that you will automatically understand the parables; you will not. It will always require humbling yourself and asking Him to explain it. It will always require you saying, “I won’t know this, Lord, unless You teach it to me.” It will never happen until you recognize that, no matter how much of a genius you are, how intellectually capable you are, you cannot know unless He explains it to you. So, always ask. The disciples did, and that’s what put them on the inside.

Amen.

THE KEY PARABLE – Seed Sown Beside the Road

February 19, 2009

Here is my commentary on the harmony of the Soil Beside the Road.

“Listen to this! Behold, the sower went out to sow his seed and as he sowed, some seed fell beside the road, and it was trampled under foot and the birds of the air came and ate it up.”

Now, here we are looking for those who have received a particular word, and you can’t read this particular segment without recognizing that in one of the texts it refers to the ‘word.’ In one of the Gospels the seed is the word, and in one of the other Gospels, it is the word of God, and in the third, it is the word of the kingdom. The mystery is, the seed that this sower is sowing is the word of God regarding the reign of God. It is the word about the kingdom. This word about the kingdom is a very broad word. It is referred to in the Gospels as the gospel of the kingdom, and good news about the reign of God. It is not just any word. It’s not just any word of God. It is the word concerning the reign. The parables have to do with Jesus sharing words concerning the reign of God in the lives of His disciples.

And you will not understand the power of this word of God, this word of the kingdom, this word of the reign; you will not understand how it is the power of God unto salvation unless you understand the mysteries. These things will only be understood by those who seek them out, those who search them out. “It is the glory of God to hide a matter; it is the glory of kings to search out a matter.”

We need to recognize we are a realm, a nation of priests and kings, referring to the text in 1 Peter and in Revelation. We are a kingdom, a realm of kings and priests, that’s who we are. We’ve been called to rule and reign with Christ, to share the reign. And, you will not understand how to enter into the fullness of that reign, you will not understand how that reign is going to work in your heart and in your life and you’ll not understand how to exercise the reign in sharing the reign with Christ and how to relate to Him as the head unless you understand these mysteries.

So, it is not just any word. A harmony of this particular seed thrown by the road makes it very clear it is a particular word; it is the word concerning the kingdom.

“Hear the parable of the sower. Now the parable is this: the seed is the word of the kingdom (the reign, realm, and people of the realm) of God.”

The word, the seed, is the word of the kingdom of God.

“When anyone hears the word of the kingdom (reign of God)…”

Not just any word. But when anyone hears the word that the Spirit of God is putting out concerning the reign of God, “and does not understand it, immediately the evil one, Satan, the devil…” Now how is he referred to in the first part of the parable, this evil one, this Satan, this devil? It’s the bird!

There is a bird that is watching over what is coming into our life, and if Christ is trying to speak to us by His Spirit concerning the things of the kingdom, if it is not taken in, if it is not understood, there is a bird that will rob you and I of that word, quickly, immediately. So it is clear that you cannot understand the mysteries of God if you are not able to understand the word that He is sharing. If you are not in a place where you can receive the word, hear the word, understand the word, it is not going to lie around for a later date. We would like to believe that it is back here in the background and some day we’ll get a hold of it, but it will be taken from you and me if it is not planted where it can bear fruit.

Now where is this place where the seed is sown where it is not planted and can be stolen by the bird? It’s by the road! The Luke text adds this little phrase, “and it was trampled under foot.”

Do you know the person who can not receive and understand the word concerning the reign? I just told you! They are out on the road where the world is traveling. If your heart is too close to where the world lives, the seed of the word will not find any ground to be planted in. It’s on soil that cannot receive it and it will be trampled under foot and immediately stolen by the devil. What does that mean?

You can’t watch much of what is going on on TV; you cannot find your pleasure in the humor of the world; you cannot live vicariously where the world lives; you cannot spend your life where the world is walking and expect to receive and understand this word concerning His reign in your heart. The seed that is on the ground that cannot be buried and is trampled is the heart that is living near to where the word is walking.

I was raised on a farm and I have done everything relating to seeding from manual broadcast to machine casting. And as you make your rows and come along to the end of the row, particularly the side that is next to the road, and if there is no fence there is no growth there by a fence, some seed will get out there by the berm of the road. And it will be eaten by the birds; run over; walked over; it’ll not even spring up; it’ll not even come forth; because it is out there where the world travels.

“When anyone hears the word of the kingdom (the reign of God) and does not understand it, immediately the evil one, Satan, the devil comes and snatches it away, takes away the word (of the reign of God) that has been sown in his heart, so that they will not believe and be saved.”

Only one of the texts adds, “so that they will not believe and be saved.” It is this word of the kingdom that is the word that is the power of God unto salvation. That’s what it says. The word of God that the sower is casting is the word concerning the reign of God in the heart of man. It is that word that, if it is not believed and received, and planted, then it is the absence of that word that keeps one from salvation.

The issue is, if you don’t understand that, if your heart is too near the road where the world is traveling, and you don’t understand that, you’ll not get your heart out of the world. A lot of Christians are suffering and miserable in their walk because they are living too close to the world. Their hearts are just too close. Does that communicate with you? You know what I am talking about, don’t you?